Teaching was his “sacred calling.” He tried his hand at preaching but soon realized his skills were best served by providing young African Americans with the best education possible. Benjamin Griffith Brawley (1882-1939) showed early academic prowess, mastering Latin at twelve and Greek two years later. He entered Atlanta Baptist College (later renamed Morehouse College) at thirteen, only to discover that not everyone was as well versed in Shakespeare and ancient languages. He tutored much older students and launched a student journal. He was also quarterback and captain of the football team. His first teaching assignment was at a one-room school in Florida. No sooner had he signed the contract than another school offered him a more lucrative teaching position. He declined the offer, deciding not to begin his teaching career by breaking a contract. He returned to Morehouse College to teach English and excelled in the classroom. His driving ambition was “to teach them in the knowledge of the truth…to have self-respect without arrogance and chivalry without pride…to have faith, even if they see wrong all around them…This is the highest task God can give to a mortal. It calls for the most unselfish service that any patriot can render to his country.” One biographer described him as a “Christian idealist.” His optimism for the future of African Americans is expressed through his writings and poetry. “The Negro asks of America not alms but opportunity,” he wrote. One graduating student lamented the dearth of good material on African American history and culture and pleaded with Professor Brawley to address the problem. Benjamin obliged by producing A Social History of the American Negro, which became a standard textbook in the early twentieth century. His comment on the reluctance of the Christian church to confront race relations is worth pondering, “One might have supposed that on all this proscription and denial of ordinary rights of human beings, the Christian church would have taken a positive stand. Unfortunately, as it so often happens, it was on the side of property and vested interest rather than on the side of the oppressed.” He wrote “A Prayer” as a student at Morehouse, which he included in his student journal. He was only seventeen when he composed it! Take time with this prayer and appropriate it to circumstances relevant to our day:
Benjamin Brawley
Lord God, to whom our fathers pray’d,To whom they did not pray in vain,
And who for them assurance made,
Though oft repeated their refrain,
Hope of our race, again we cry,
Draw near and help us, lest we die.
The battle rages fierce and long,
The wicked seem to triumph still;
Yet all things to the Lord belong,
And all must bow beneath His will.
Lord God of old, again we cry,
Draw near and help us, lest we die.
If brooding o’er the wrongs we grieve,
Our hearts forget to turn to Thee;
Or if they e’er do not believe
That Thou in time wilt hear our plea,
Hope of our race, stand by us then,
And help us “quit ourselves like men.”
As now we bend before Thy throne,
Upon us send Thy truth and light;
From us, all other hopes are flown—
We pray Thee, help us in the right.
Father of lights, thy mercy send
Upon us, as we lowly bend.
Lord God, we pray Thee help us all
To live in harmony and peace;
Help us to listen to Thy call,
And from all evil-doing cease.
Hope of our people, hear our cry;
Draw near and help us, lest we die.
James Melvin Washington, Conversations with God: Two Centuries of Prayers by African Americans, 1995.
Rev. Dr. Peter James served 42 years as the senior of Vienna Presbyterian Church in Vienna, VA — 21 years in the 20th century and 21 years in the 21st century. He retired in 2021 and now serves as Pastor-in-Residence at Gordon-Conwell Theological Seminary.
Even as a pastor, prayer came slowly to Pete. Read Pete’s story.