Liturgy gets a bad rap in some church circles. Sure, people have been known to pray prescribed prayers in robotic fashion, yet we also need to give liturgy its due. All churches, whether they admit to it or not, follow a liturgy. Some churches observe a highly structured, standardized liturgy while other churches keep a less formalized yet equally predictable order of worship.
Liturgy in the Bible is a composite of two Greek words that translate “people” and “work.” Put them together and we have a word that correlates to “work of the people.” Liturgy takes work on our part to stay focused and engaged, yet the work implied in liturgy is also God’s work in us that leads us to praise and confess, give and receive.
We live in a culture addicted to novelty and change. Sometimes, we need to eschew originality and draw upon the “communion of the saints,” a phrase we recite in the Apostles’ Creed. We draw strength in joining with believers from all times and places in offering time-honored prayers to God.
The Book of Common Prayer is a compendium of corporate and individual prayers and readings compiled by twelve Englishmen (yes, they were all men), led by Thomas Cranmer. They collected liturgies and prayers from church history that was first published in 1549. Today’s “Prayer for Those Troubled in Mind and Conscience” is adapted from the 1662 Book of Common Prayer: