I came upon Sermons of the Great Ejection recently, nine sermons from well-known Puritan preachers delivered on the Sunday before the Act of Uniformity of 1662 became law. The Church of England had become the official state religion, and anyone who couldn’t abide by the Book of Common Prayer, the official playbook of the established church, would be evicted from their pulpits. Nearly 2,500 Puritan preachers refused to sign it, including Edmund Calamy (1600-1666). He was the first of four generations to bear the name and was called “elder” to indicate that he was the first. Edmund’s sermon was delivered four months after the Act of Uniformity took effect. He worshiped at St. Mary’s Aldermanbury Church on Sunday, December 28, 1662, a congregation he had formerly pastored for twenty-three years. The preacher appointed by the bishop to serve in Edmund’s place was a no-show, so the congregation prevailed on Edmund to preach. At a moment’s notice, Edmund preached on the capture of the ark from 1 Samuel 4. The ark, symbolizing God’s presence, had previously been housed in the temple under Eli’s watchful care as priest. Eli’s adult sons, who were also priests, were derelict in their duty and carried the ark into battle thinking it would guarantee them victory. God would not be played this way. The Philistine army routed God’s people and captured the ark. When Eli heard the news, he fell off his chair, broke his neck, and died. It’s a seemingly obscure text with a bizarre ending to feature in such a poignant moment. Edmund boldly announced in the application of his sermon that England was in danger of losing the ark of God’s presence. He compared the removal of Puritan ministers to the loss of the ark. Some people in England were indifferent to this purge so long as they could engage in trading and make a tidy profit. Yet Edmund held out hope that God would not forsake “a praying and reforming people.” News of his sermon reached the town magistrates, who locked him away in Newgate prison within the week. Townspeople were in uproar, which led to his release. The church was destroyed by the great fire of London in 1666. Edmund, devastated by the news, died in its aftermath and was buried in the ruins of the church, nearest to where the pulpit had stood. His prayer is adapted from The Divine Art of Meditation:
Edmund Calamy
O Lord, You have promised
that whatsoever I ask in the name of Christ,
shall be granted unto me.
I ask this day in the name of Christ
pardon of sin,
and power against sin,
and a broken heart for sin.
I ask repentance unto salvation,
You have promised to give it,
I believe You will give it.
I believe, Lord, help my unbelief.
And then I would say to my soul:
Why are you disquieted, O my soul?
Why are you cast down?
Why are you troubled?
I will Trust in You,
depend on You,
for You are my help,
You are my joy,
in You will I put my trust.
Edmund Calamy, The Art of Divine Meditation.
Sermons of the Great Ejection, Puritan Paperbacks, 2012.
Rev. Dr. Peter James served 42 years as the senior of Vienna Presbyterian Church in Vienna, VA — 21 years in the 20th century and 21 years in the 21st century. He retired in 2021 and now serves as Pastor-in-Residence at Gordon-Conwell Theological Seminary.
Even as a pastor, prayer came slowly to Pete. Read Pete’s story.