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Dec 3, 2024

Mozarabic Liturgy

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How can I summarize Christian-Muslim relations? Let’s just say it’s complicated. Whether we lay the blame on Muslim wars of expansion or retaliation by Christian crusades, both religions share blame for mistreating one another.

Muslim Moors conquered the Iberian Peninsula (now Spain and Portugal) in the early 700’s and exercised dominion over its Christian population until 1492. Many Christians, fearing reprisals, became Muslims, some in name only. One Christian group, known as Mozarabs (meaning “like an Arab”), refused to convert. They adopted the Arabic language and customs but only in ways that didn’t violate their Christian conscience. In the words of one leading Mozarabic bishop, “It was wise for us to comply with all things that do not hinder our faith.” Mozarabic Christians were regarded as second-class citizens. They could not hold high rank in the government or military. They were allowed to practice their religion privately but were forbidden to give public expressions of their faith. They had to wear distinctive clothing to identify themselves as non-Muslims and were restricted in social contact with wider Islamic society. Mozarabic men were denied by law to marry Muslim women since women were expected to practice the religion of their husbands. While some Mozarabic Christians urged greater accommodation to Arabic culture, others resisted assimilation at any level. Fifty monks were executed in the ninth century for defying the Muslim ban to proselytize and bear public witness to Christ. How did the Mozarabic Christians prevail for seven centuries in maintaining their Christian identity, cut off from Christian influence in Europe? They developed a rich Mozarabic liturgy and forged a strong corporate identity as the body of Christ. We join in one of their ancient advent prayers:

O God, who by angelic choirs was pleased to announce the coming of Thy Son, our Lord Jesus Christ, and did, by the heralding of angels, proclaim, “Glory to God on High and on earth peace, goodwill toward men,” grant that we may so pass our time here in reverence of Thee, that at Thy Son’s second coming we may rejoice before Him with exceeding joy. Through Thy mercy, O God, who are blessed and live and govern all things, world without end. Amen.

Mozarabic Collects, translated and arranged from the Ancient Liturgy of the Spanish Church by Charles R. Hale, 1881.
“Mozarabic Perseverance of Identity and Faith Amid Islam,” Stephen Chappell.

Rev. Dr. Peter James served 42 years as the senior of Vienna Presbyterian Church in Vienna, VA — 21 years in the 20th century and 21 years in the 21st century. He retired in 2021 and now serves as Pastor-in-Residence at Gordon-Conwell Theological Seminary.

Even as a pastor, prayer came slowly to Pete. Read Pete’s story.